Attention, people of Earth! This article contains spoilers for Watchmen. In addition, there are spoilers for the novel and movie This Island Earth, and very minor spoilers for the HBO Watchmen series.
In Chapter 3 of Watchmen, Dan Dreiberg and Laurie Juspeczyk walk over to Hollis Mason’s apartment together. As so often happens in the book, Moore and Gibbons intercut this scene with another scene, in this case Dr. Manhattan preparing for his TV interview with Benny Anger. Juxtaposition abounds — on the top of page 11, panel one shows a receptionist overcome with existential nausea at Dr. Manhattan’s sudden materialization. “They’re not paying me enough for this…” she says. Then panel two:
Watchmen, up to its usual tricks, superimposes the dialogue from the previous panel onto this one and emphasizes two parts of the image to tie it to that dialogue: the Institute for Extraspatial Studies and the movie posters for This Island Earth. Both parts evoke “monsters from outta space” in a different way. The Institute for Extraspatial Studies operates more as foreshadowing for the final chapter (as well as an explicit reference to “outta space”), but the movie poster on the left serves up a great big monster on its face. The posters advertise a movie playing at the Utopia Cinema — we can tell that’s the name because the left-hand poster gives us the “PIA” while the right-hand poster has the “UTO”. This theater is apparently some kind of sci-fi revival house — as the web annotations helpfully point out:
The Utopia Cinema, which is showing “This Island Earth,” reappears later.
Indeed, we find it in Chapter 5 playing the movie Things To Come, and from Chapter 8 onwards playing The Day The Earth Stood Still (at least until the epilogue, in which it has become the “New Utopia” and shows a Russian cinema double feature.) Subjects for future posts, no doubt. For now, though, let’s focus on This Island Earth.
By 1955, Universal Pictures (named Universal-International at the time) was finding its successes in some odd places — Ma and Pa Kettle, Abbott and Costello, Francis the Talking Mule… and science fiction. The studio already had a stable of classic and beloved horror icons — Lugosi’s Dracula, Karloff’s Frankenstein, Chaney Jr.’s Wolf Man — and was working to capitalize on a new sci-fi/monster craze kicked off in 1950 by Destination Moon.
Producer William Alland and director Jack Arnold had turned in a couple of big black-and-white hits: It Came From Outer Space and The Creature From The Black Lagoon. Arnold had also directed Revenge Of The Creature (a Black Lagoon sequel) and Tarantula, both of which did reasonably well. The studio felt it was time to make a “prestige” science fiction picture, and saw its chance in the novel This Island Earth by Raymond F. Jones, the rights to which had been purchased by director Joseph M. Newman. Newman had commissioned Edward G. O’Callaghan to write a shooting script from the novel, but had failed to raise the necessary money to make his movie independently. Nevertheless, when Universal-International decided to buy the rights and engage Alland as the producer, those rights came attached to Newman as director and O’Callaghan as screenwriter.
U-I made some big investments in this movie. For one thing, they decided to shoot it in Technicolor, which was significantly more expensive than black-and-white stock but brought with it a “wow” factor, especially for sci-fi spectacle. They also brought in Franklin Coen to rewrite O’Callaghan’s script. Coen was not a science fiction writer, but knew how to focus on character and theme. His revisions brought some weight and depth to O’Callaghan’s original treatment. U-I may have also recruited Arnold to reshoot some of Newman’s work in the last act, though sources differ as to the extent of Arnold’s involvement, or indeed whether he was truly involved at all. Finally, the studio devoted quite a budget to visual effects, creating elaborate miniatures, matte paintings, fire, explosions, and (to Coen’s chagrin) a monster.
Prestige picture or no, This Island Earth was science fiction, and in Universal-International’s eyes, they’d never hook the teen and preteen audience they needed for it without a creature. As actor Jeff Morrow, who played the sympathetic alien Exeter in the film, later recalled, “the Studio felt that a Sci-Fi film had to have a monster”. (Universal Filmscripts Classic Science Fiction, Volume 1, pg. 15)
This monster from outer space was the Metaluna mutant, whose image we see on the Utopia Cinema’s poster in Watchmen. The mutant was invented wholly for the film — it doesn’t exist in the novel at all. And even in the movie, it feels pretty tacked-on. Nevertheless, the mutant is today the most famous and enduring aspect of This Island Earth (well, aside from the fact that this movie was somewhat unfairly chosen as the object of ridicule in the theatrical version of Mystery Science Theater 3000, but that hadn’t happened yet in 1985) and it may be the primary reason why Moore and/or Gibbons chose the film to feature in the “monsters from outta space” panel. Certainly the mutant is one of the all-time iconic 1950s Hollywood space creatures.
Reassembling The Components
There’s more resonance here than appears in that panel, though, and to understand it we need to explore This Island Earth a little further. The book and the movie share a premise, but diverge radically about halfway through their stories. At the beginning of both, though, is Cal Meacham. He’s the kind of omnicompetent man common to 1950s sci-fi, a Scientist who does Science but who is also no stranger to action and fighting, plus he’s pretty good with the ladies. He receives a mysterious replacement part from a supply warehouse: a capacitor much smaller than he was expecting and with much greater capacity.
This leads to a catalog full of these mysterious parts, from which he orders the pieces for something called an “interociter.” Using his Science smarts, he builds the interociter, which turns out to have been his unsolicited audition for a mysterious outfit whose stated goal is to “put an end to war.” They fly him in a pilotless plane to their remote compound, where they’ve gathered other scientists like him, including PhD Ruth Adams (psychiatrist in the book, physicist in the movie), and entice him into working for them.
Something doesn’t feel quite right, though, and the same curiosity that drove Cal to build the interociter spurs him to investigate his benefactors. Before long, he discovers the truth: they’re aliens! Their purpose on Earth is to recruit humans to help them build tools and weapons for a war they’re waging against an implacable enemy.
From this point, the book and the movie diverge completely. In the book, the interociter turns out to facilitate telepathy, and it allows Meacham first to read his alien mentor’s mind, then to absorb the full context of a war between an affiliation of planets called the Llannan Council (i.e. the good guys) and another affiliation called the Guarra (bad guys.) Intrigue ensues, including a scary encounter with lizardlike Guarra agents.
Earth is destined to become a battleground between the Llannans and the Guarra, and the Llannas have decided to let it be overrun, until Cal goes before the council and argues that they’ve been executing the same plans (determined by a computer) for decades, and that their predictability has been their undoing. He persuades the Llannans to defend Earth, and ends the book looking forward to returning home with Ruth (to whom he’s become engaged in the course of the story.)
The movie, on the other hand, follows Cal’s discovery with an action sequence in which he and Ruth flee the compound with another scientist, played by Russell Johnson of Gilligan’s Island fame. Johnson’s character gets vaporized by some kind of space ray, and Meacham and Adams try to escape via plane, only to have their plane sucked into a flying saucer commanded by Exeter, leader of the alien compound. Exeter and company turn out to be from a planet called Metaluna, which is under relentless assault by another race called the Zahgons, whom we never see apart from their ships.
Exeter wants to bring Meacham and Adams to Metaluna to help create machines to power its defenses, and in the process of bringing them there we get to see a lot of those fancy visual effects that Universal-International paid for, including one in which Meacham and Adams step into tubes that put them through a mysterious process meant to help their bodies cope with the greater atmospheric pressure on Metaluna. What this looks like is some crazy lighting, and then the consecutive appearance of various anatomical systems — nervous, circulatory, skeletal, muscular.
For readers of Watchmen, it’s a familiar set of images:
Given that This Island Earth gets name-checked in chapter 3 of Watchmen and Dr. Manhattan’s system-by-system reconstruction of himself appears in chapter 4, it’s not beyond reason to wonder if the movie’s visuals influenced Moore and Gibbons’ portrayal of Osterman’s process. Certainly both sequences suggest bodies deconstructed and then reconstructed into something greater than they were before.
In any case, by the time Exeter and the humans reach Metaluna, they find they are too late to save it. They encounter the mutant, who inadvertently and unsuccessfully impedes their escape a couple of times, and then they are back on Earth — Cal and Ruth in their airplane, and the mortally wounded Exeter plunging his saucer into the sea.
We Have Met The Enemy
The plots of these stories differ — largely because the latter half of Jones’s book wasn’t visual enough for the movie producers, and introduced too much complexity to fit into a film. But they do have a metaphorical underpinning in common. In each of them, the people of Earth find themselves part of a greater galactic context than they’d imagined, and are exploited by extraterrestrials who are themselves at war.
1955 was a mere decade past the end of World War II, a war in which the Allied and Axis forces battled on many fronts, including islands in the Pacific whose indigenous people had no idea of the greater context of war around them. Those indigenous people were often recruited to build airstrips or help in the manufacture of military supplies. The novel’s version of Exeter calls out this parallel explicitly, in a line of reasoning that explains the title:
These primitive peoples… had no comprehension of the vast purpose to which they were contributing a meager part, but they helped in a conflict which was ultimately resolved in their favor.
(This Island Earth, pg. 93)
“Earth is an island,” he says, “which can be by-passed completely, or temporarily occupied if need be.” (pg. 98) Similarly, film historian Robert Skotak, in the DVD commentary for the movie version, explains Joseph Newman’s intention with the film:
One of the themes that the director had in mind was to show the love of our planet and how valuable our planet is and how it is just a mere island in the vast infinity of space. And, if we aren’t careful, we could destroy ourselves — using Metaluna as… a metaphor for what could be us. This was made not too many years after the bombing of Hiroshima, the detonation of the hydrogen bomb, the Soviets getting the hydrogen bomb, the Cold War. So fears of the end of the world were on the minds of many artists, many people, and that was one of Joe Newman’s main themes.
Now, these readings are a little bit different from each other — one emphasizes Earth’s unawareness of the larger universe, and the other emphasizes its fragility and irreplacability. But in both of them, the story’s aliens stand in for humans. At the metaphorical level, we are both the exploitative aliens and the humans they exploit, two groups separated by facts of geography, culture, and technology.
Watchmen literalizes this metaphor further, by having a seeming alien invasion that is in fact a front for one human exploiting other humans for what he sees as the greater good. That’s the thread that ties This Island Earth to the Institute for Extraspatial Studies, more than just “monsters from outta space”. Here’s Joseph Newman one more time, explaining his first impressions upon reading the novel:
I think the overwhelming thing that came into my mind when I purchased Jones’ novel was to illustrate, as the title of the book suggests, that this planet is in reality a small island in an extremely vast and unknown universe, and that it is to the welfare of all the inhabitants of this island, Earth, to eliminate and submerge their petty hatreds of any of the many groups of human dwellers on this tiny island of matter. Our concerns might be, in the not-too-distant future, I thought, forces and elements beyond the present-known universe…
(Universal Filmscripts, pg. 19)
This is exactly the point that Adrian Veidt hopes to make as well, submerging the mutual hatred of the USA and USSR in the face of forces and elements beyond their present knowledge. It’s just that where Jones and Newman make their point through art alone, Adrian writes his fiction into the world as an enormous alien invasion hoax. As I mentioned in the Revelation post, Veidt authors his own apocalypse to resolve the unbearable tension between what he sees and what he desires. In doing so, he reframes Earth as an island subject to occupation, hoping that this new perspective brings all the natives into line.
Stories, Masks, and Trauma
Just as Veidt’s hoax is a kind of authorship, so I would argue are the masks and identities of Watchmen‘s costumed adventurers. In HBO’s excellent Watchmen series, Laurie Juspeczyk says this:
People who wear masks are driven by trauma. They’re obsessed with justice because of some injustice they suffered, usually when they were kids. Ergo, the mask. It hides the pain.
But hiding the pain isn’t all that masks do. They also tell a story, a new story, about the traumatized people behind them — rearranging their faces and giving them all other names. In this new story, the masked people aren’t powerless, but powerful. They exist to carry out their own agendas, rather than having their agency taken away from them. The new story told by the mask exists as an attempt to help mask-wearers process and relieve their trauma.
Well, isn’t this the function of art? Through the things that we create, we seek to understand our world and its inhabitants. At an individual level, it’s well-documented that the creation of art can channel grief, trauma, and heartbreak into some new form, transforming it via creative alchemy into something that briefly assuages those emotions both for the artist and the audience. That’s the catharsis that Aristotle describes in his Poetics.
But grief, trauma, and heartbreak don’t just exist at the individual level. There are larger versions of trauma that transcend the personal. Granted, using the term “trauma” becomes more metaphorical beyond the individual level, but I believe that a family can be traumatized, a school or workplace can be traumatized, a town can be traumatized, and a culture can be traumatized. And if we accept that trauma can exist at a cultural level, I think it becomes very clear that the art it produces functions in part to help process that cultural trauma.
This Island Earth, and 1950s science fiction movies in general, are an example of this. World War II, and in particular the enormity of the atomic bomb, was a massive cultural trauma. The rapid escalation of both calamitous bomb technology and tensions between the superpowers quickly brought us face to face with our ability to destroy ourselves. Hitler’s concentration camps made plain humanity’s capacity for barbarism. Not only that, the process of the war itself and its aftermath changed America radically — women had new roles after stepping into professions vacated by men, racial politics mutated after Truman desegregated the armed forces in 1948, and the 1944 G.I. Bill introduced a tremendous amount of new class mobility into society.
75 years on, we can see these changes as unalloyed benefits, but at the time they were just as frightening to some as the bomb and the Nazis. 50s B movies told stories of invasions, of incomprehensible malevolence, of science and technology run amok, of venturing into the unknown, of humanity’s warlike nature, and so forth. It’s not hard to see cultural anxieties projected onto those aliens, giant insects, and monsters from the deep. It’s a genre obsessed with unexpected consequences.
So if 1950s sci-fi movies were processing the cultural trauma of World War II, what set of cultural traumas does Watchmen meet? Well, some of this isn’t really subtext. 1985 was peak Nuclear Anxiety time, and Watchmen obviously means to grapple with that. In this way, it’s a direct descendant of stories like This Island Earth.
But there are other, more festering wounds at work in Watchmen too. The clash of political Left and Right, so strident and polarized now, had been climbing since the days of Goldwater vs. the counterculture, but hit a new level during the Reagan/Thatcher years, and found its Watchmen expression via Nova Express vs. The New Frontiersman. Even more than those two competing media sources, the superheroes themselves in Watchmen interrogate the competing values of individual action vs. social action. American culture reveres the lone principled individual, but in Watchmen the two individuals who best fit that description are Rorschach and Ozymandias. Though politically they are opposites, temperamentally they embody the same extremist impulses, and Watchmen shows both as deeply problematic.
This isn’t the Cold War. It’s closer to the Civil War — an ongoing series of battles in an America deeply divided against itself, with good and bad actors on both sides, plus a whole lot of grey in between. It’s part of why Watchmen remains relevant and powerful today, powerful enough to inspire the whole new story that appeared on HBO last fall.
I’ve called Before Watchmen and Doomsday Clock “fan fiction” — meant gently — and in a way Damon Lindelof’s HBO Watchmen is no different. It’s an extension of intellectual property that has been taken rather than granted. The only ones who could really “officially” continue Moore and Gibbons’ story are Moore and Gibbons, or successors anointed by them, regardless of what corporation owns the rights. But what made Lindelof’s work so compelling, so true to the spirit of Watchmen, was its singular vision and its engagement with the cultural trauma of our time. In the HBO series’ case, that trauma is race in America rather than the Cold War, but its medicine is just as strong.
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